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Extra info for Jeremiah: A Commentary Based on Ieremias in Codex Vaticanus

Sample text

If the text in Hebrews is at all revised here, it is hard to see the reason for this revision. The verb úøë is rendered three times in LXX by διατ ηµι:  δια σοµαι,  διε µην,  δια σοµαι, thus forming figurae etymologicae with the noun δια κη. It should be noted that there are no figurae etymologicae in the Hebrew text, since δια κη is a rendering of úéøá. The NT has:  συντελ σω,  πο ησα,  δια σοµαι, thus avoiding the figurae etymologicae in the first two examples, but following LXX in the last one.

Hence it is not clear from where Paul took the quotation. Given the very stereotyped rendering of these very common words, it is impossible to tell whether the source for Paul’s quotation was Hebrew or Greek. k äéða­ìò Matt. : φων ν Ραµ κο σ η, κλαυ µ σ κα δυρµ σ πολ σ· Ραχ λ κλα ουσα τ τ κνα α τ σ, κα ο κ ελεν παρακλη ναι, τι ο κεσν The quotation in Matt. does not follow the text of the Septuagint very closely. On the other hand, there are too many similarities between the texts to rule out the possibility that the text of Matt.

And I brought you to Karm¯elos, to eat its fruit and its good things. And you entered, and you defiled my land, and my inheritance you set into an abomination. ”, and those being devoted to the law did not know me, and the shepherds were acting impiously against me, and the prophets were prophesying by her, Baal, and went behind something useless.  Therefore, I will contest a legal case against you again [says LORD], and against the sons of your sons I will contest a legal case.  For go to the islands of Chettieim and see, and send to Kedar and consider carefully, and see if there has been such a thing,  if nations will exchange their gods.

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