By Isaiah Gafni
ISBN-10: 1850756449
ISBN-13: 9781850756446
The original duality of Jewish lifestyles, in which a big Jewish centre within the Land of Israel flourished along a wide and filthy rich diaspora, was once one of many awesome good points of moment Temple and post-Temple Jewish existence. As nowa days, ongoing Jewish dispersion raised questions that went to the guts of Jewish self-identity, and declarations of allegiance to the ancestral fatherland have been often observed by way of possible opposite expressions of 'local-patriotism' at the a part of Jewish diaspora groups. The destruction of Jerusalem and its Temple in 70 CE, and the next failure below Bar-Kokhba to restore political independence (135 CE) compelled Jews in Judaea in addition to within the diaspora to reconsider the character of the bonds that associated Jews in the course of the international to 'The Land', and whilst effected a re-evaluation of the authority constitution that claimed precedence for the communal leaders nonetheless functioning in Jewish Palestine. The chapters of this e-book, first brought in Oxford because the 3rd Jacobs Lectures in Rabbinic inspiration in January 1994, deal with a wide spectrum of questions on the subject of the centre-diaspora truth of Jewish lifestyles in past due Antiquity.>
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Extra resources for Land, Center & Diaspora: Jewish Constructs in Late Antiquity (JSP Supplements)
Example text
Mes. 8c). In any case, the idea that Jews might have had a positive and lasting influence on their surroundings was not limited to rabbinic circles. A totally different tack was taken by certain Jewish-Hellenistic authors, who appear to claim that the earliest Israelite travelers to places such as Egypt had already left a profound mark on those countries. Writing in the second century BCE, Artapanus mamtains that it was Abraham who taught astrology to the Egyptian king, Joseph who introduced order into the country's economic system, and Moses the teacher of Orpheus...
Fuks and M. ). Corpus Papy rorum Judaicarum, III (Cambridge, MA: Harvard University Press and Magnes, 1964), p. 145. 17. See D. W. W. ), Studies in Early Jewish Epigraphy (AGJU, 21; Leiden: Brill, 1994), pp. 162-72. 48 Land, Center and Diaspora In one of these epitaphs'^ the dead person is asked in metrical, Doric dialect: 'Who are you that lie in the dark tomb? ' The continuation of the text clearly attests to the Hellenizing influences that found their way into the local community, as the dead person goes on to describe how 'Child less I went to the house of Hades'.
2. Momigliano, On Pagans, p. 243. 42 Land, Center and Diaspora and explain—to themselves as well as to others—the phenomenon of their ongoing dispersion, we can now proceed to take up a second aspect of Jewish attempts at self-definition, namely how might a Jew in the diaspora have outwardly expressed a sense of 'loyalty' or of 'belonging' in the land of his residence, while at the same time preserving a conscious allegiance to his Jewish background? The question may be broken down into the following components: 1.
Land, Center & Diaspora: Jewish Constructs in Late Antiquity (JSP Supplements) by Isaiah Gafni
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