Download e-book for kindle: Prophetie und Deuteronomium: Die Rezeption prophetischer by Konstantin Zobel

By Konstantin Zobel

ISBN-10: 3110128381

ISBN-13: 9783110128383

The relation among the concept and vocabulary of Deuteronomy and several other of the prophets has lengthy been famous. Zobel treats this relation less than the subjects of human love and the Lord's love within the prophets and in Deuteronomy, Israel's turning clear of the Lord, and the attitudes towards the theocratic specialists, the king, the judges, and the prophets.
The emphasis on love exhibits that Deuteronomy calls relatively for Israel to like God as certainly God loves Israel. The subject of Israel's "turring away” from God is approached through cautious stories of the phrases used to explain how Israel is termed upon to "seek” God in Deuteronomy and the prophets.
The legislation about the theocratic professionals is completed through cautious reviews of Deut. 17:14-20; 16:18-20; and 18:9- 22. In those cases the examine isn't really quite a bit a comparability with the prophets as of the legislation in regards to the kings and the prophets.
This is an invaluable and beneficial paintings. it truly is wrong by means of a similar assumption that has ruled previous testomony research of those matters for a century and extra: that's, the idea that the prophets preceded Deuteronomy. this could now not be taken without any consideration. Even of their literary types, there's facts that the books of the prophets have been released and skim extensively after Deuteronomy was once greatly allotted and browse. So the total factor has to be idea via with out assuming priority. The relation of the 2 needs to be studied conscientiously at the least.

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Additional info for Prophetie und Deuteronomium: Die Rezeption prophetischer Theologie durch das Deuteronomium

Sample text

144 Hos 4,15 ist eine priesterliche, paränetisch ausgerichtete Mahnung an Juda, die nach dem Vorbild von Am 5,5; 4,4; 8,14 formuliert worden ist. Vgl. 197-199; ähnlich Jeremias, Hosea 71. 46 Jäh we, Israels Gott und Israel, Jahwes Volk Diese Überlegungen lassen deutlich werden, daß mit den "bösen Taten in Gilgal" vor allem kultische Verfehlungen gemeint sind. Was genau darunter zu verstehen ist, läßt sich nicht sagen, ist auch für das Verständnis unwichtig. Der "grundsätzliche Ton der Rede"145 weist auf grundsätzlichen Abfall von Jahwe.

M Bei genauer Betrachtung des Textes ergeben sich jedoch Bedenken gegen die Auffassung, daß w 5-9 die Antwort Jahwes auf das Gebet des Volkes mitteilen. "112 Mit diesen Überlegungen ist das Problem von 14,2-9 deutlich geworden. Die Anordnung des Stoffes dieser Einheit kann nicht auf Hosea zurückgehen. Sie verdankt sich späteren Kompositoren und deren Theologie. 114 Als letzte äußerten sich Jeremias, der w 2-9 komplett einem dem Propheten nahestehenden Schülerkreis zuweist,115 und (vermittelnd) Naumann zur Sache.

Die Komposition als ganze (w 2-9) rechnet ein f r alle mal mit der Haltung ab, Jahwes Gaben nur empfangen zu wollen, ohne selbst etwas daf r zu leisten. Sie betont den Aspekt der Gegenseitigkeit sowohl den der gegenseitigen Zusammengeh rigkeit als auch den der gegenseitigen Verpflichtung - der in der theologischen Konzeption des Bundes Jahwes mit Israel die entscheidende Rolle spielt. 126 Der Prophet teilt den an ihn ergangenen Gottesbefehl mit, eine Hure zu lieben, die ehebrecherisch in einen anderen verliebt ist (3,la).

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Prophetie und Deuteronomium: Die Rezeption prophetischer Theologie durch das Deuteronomium by Konstantin Zobel


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