The Entry of the Slavs into Christendom: An Introduction to - download pdf or read online

By A. P. Vlasto

ISBN-10: 0511583753

ISBN-13: 9780511583759

ISBN-10: 0521074592

ISBN-13: 9780521074599

ISBN-10: 052110758X

ISBN-13: 9780521107587

Dr Vlasto reports the early historical past of some of the Slav peoples (from approximately advert 500 onwards) and strains their slow emergence as Christian states in the framework of both West or East ecu tradition. designated consciousness is paid to the political and cultural competition among East and West for the allegiance of sure Slav peoples, and to the measure of cultural trade in the Slav global, linked specifically with using the Slav liturgical language. His exam of the entire Slav peoples and large use of unique resource fabric in lots of assorted languages allows Dr Vlasto to offer a very entire learn of the topic.

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Both theory and practice were quite explicit on this: all newly evangelised areas automatically came under the jurisdiction of the Patriarch of Constantinople and through him under the Emperor as God's viceregent on earth, superior to the formal head of the church. Only an autocephalous church could be independent of one of the Orthodox patriarchates—and this status was bestowed very grudgingly. Therefore even if the Emperor had been a See pp. 35-6. All churches were expected to have a relic, in the majority of cases naturally those of their patron saint.

Aspiring to independence, he had to avoid Mojmir's attachment to Passau. About the year 833 Mojmir took the field against his rebellious subordinate, defeated him and took his territory under his own rule. After fruitless appeals to the rulers of Bulgaria, Croatia and Carinthia, Pribina preferred to throw himself on the mercy of the Franks, with a view, no doubt, to dislodging Mojmir in due course. His possible usefulness to Frankish policy was eventually recompensed by a fief in Lower Pannonia, where he built himself a new a Those who consider the evidence for Mojmir's baptism insufficient must make Rastislav the first Christian ruler (for Mojmir's predecessors were certainly pagan), baptised no doubt in 846 as part of the conditions for his support by Louis (see p.

As this is essentially a saint's Life the real diplomatic work of the mission is hardly touched on. Khazaria was at this time, and had been since the seventh century, an ally of Byzantium. Relations were particularly close since c. 830. 0 The initiative in this exchange appears to have come from the Khazars. Constantine is presented in the account as leader of the mission. On the religious side there was no question of trying to convert the Khazar ruling class from Judaism to Christianity but merely to safeguard the practice of Christianity and the persons of Christians in the Khazar Empire, where the normally prevailing tolerance had apparently been temporarily broken.

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The Entry of the Slavs into Christendom: An Introduction to the Medieval History of the Slavs by A. P. Vlasto


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