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Extra info for The Song of Fourteen Songs (Jsot Supplement Series, 36)

Sample text

6-9). The passage is famously obscure, and it has been thought that 'his feet' (margelotdyw} is a euphemism; the point would then be either that Naomi foresaw a chance of seducing Boaz into a premarital union, and so into a marriage with Ruth; or at least that the possibility was left open. But if a seduction were intended, surely it would be stated, and apologized for; indeed, Ruth is painted as the exemplar of humble virtue, and a seduction—or the suspicion of a seduction—would alienate the convention-bound Israelite audience.

Of Sheba or Persia. They are normally called the king's 'wives', and in Israel, as elsewhere,40 there was one who held the pre-eminence, Bathsheba, Maacah and Jezebel for example. [9b] 'Daughters saw and called her blessed', cf. Leah's words at the birth of Asher, 'Daughters will call me blessed' (Gen. 13). From their place in the sequence the 'daughters' could conceivably be the 'virgins' of v. 8. ', rather reminiscent of the confession that Yahweh is one. [10] 'Who is this that looks o u t . .

Your teeth are like a ewe-flock washed, Each with her twins, and none bereft, And underneath your veil your cheeks Are like a pomegranate cleft. Though I have eighty concubines, And sixty queens beside the throne, And virgin girls untold; my dove, My perfect one, she stands alone. ' Princess I went down to the garden of nuts, to look on the shoots of the valley, To see if the vine was in bud, and the pomegranates were flowering: Ere I had thought it, he made me, my life did, my own people's chariot, Come from Nadiv.

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