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As an addition to his massive library. Whether we trust this historical narrative or not, there is good reason to believe that the translation was produced by Greek-speaking Jews in Alexandria sometime around this general period. See further § III. III. Language It has been well established that the LXX Pentateuch is representative of standard Koine of the time (cf. Numbers, § III). Connections between the language of the LXX and documentary papyri were noted by Deissmann (Bible Studies) in the early days of the publication of papyri, and has been conclusively demonstrated by Lee (Lexical Study).

Translation projects in other languages are also in progress or planned, including a translation into Japanese by Gohei Hata. All these translations are facilitating research into the LXX, and opening problems and questions of their own. VIII. Current Scholarship The ¿eld of Septuagint study is more active and varied than ever before. It is not possible to cover all the areas, but we can indicate some lines of current research. Translation theory has taken on a new prominence in recent years, and in the chapters of this book some inÀuence from translation theory will be felt (see especially Pietersma, ‘New Paradigm’; Boyd-Taylor, Reading).

The translator renders with ëÅÑÌĕʸʿ¼, which seems to be a combination of the pre¿x ëÅ + ĵ̸ (‘ears’) + the suf¿x -ĕ½Ñ. Other examples of neologisms include the addition of the pre¿x ÒÉÏÀ- to indicate the head, or chief, of something, and so we ¿nd ÒÉÏÀ»¼ÊÄļÌ¾Ë ‘head guard’, ÒÉÏÀÇÀÅÇÏĠÇË ‘the chief cupbearer’, or ÒÉÏÀÊÀÌÇÈÇÀĠË ‘the chief baker’. There are also a number of calques and loan-words in the Greek text of Genesis. ') ‘Lord’, and Ê̼ÉñÑĸ (= 3'9:) ‘¿rmament’. Where suitable equivalents could not be found, the translator often rendered a Hebrew 17 1 The T&T Clark Companion to the Septuagint term with the corresponding Greek letters.

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