By Joseph Verheyden
Solomon is among the extra complicated and engaging characters within the historical past of Israel. As a king he's moment in simple terms to David. because the king who gave Israel its temple he's unsurpassed. because the prototype of the sage his identify lives on in several biblical and non-biblical writings. because the magician of later culture he has confirmed himself as a version for plenty of different aspirants during this field.
This quantity comprises the court cases of a world convention on Solomon that was once held on the school of Theology and spiritual experiences of the college of Leuven, September 30 – October 2, 2009 and mentioned a number of points of this multifaced personality as he seems in Jewish, early Christian, and Islamic culture.
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Extra resources for The Figure of Solomon in Jewish, Christian and Islamic Tradition: King, Sage, and Architect
76 Presumably, the coronation took place according to a set protocol. Indeed, at least some elements of Solomon’s coronation appear also in the description of the coronation of Joash of Judah (2 Kgs 11:12–14): Jehoiada the high priest, accompanied with the commanders of army units, carries Joash to the Temple and places the crown on the head of Joash, presents him with a copy of the covenant, and anoints him as a king. ” The people were playing trumpets and rejoicing. For a more detailed comparison of the stories, see de Vaux 1961, 102–107.
S. Gehman, The Books of Kings (The International Critical Commentary), Edinburgh 1951. , Basel and Wien 1973. , 1 Kgs 1–11 (Historical Commentary on the Old Testament), Leuven 1998. , II Chronicles: A New Translation with Introduction and Commentary (Anchor Bible 13), Garden City NY 1965. , 1932, ‘The Religious Aspects of Hebrew Kingship’, Zeitschrift für die Alttestamentliche Wissenschaft 9: 8–38. , ‘La’asch und Hazrak’, in: Aufsätze zur biblischen Lands- und Altertumskunde, vol. 2, 135–147, Neukirchen-Vluyn 1971.
2009a, The Retelling of Chronicles in Jewish Tradition and Literature: A Historical Journey, Winona Lake IN 2009. the rise of solomon in the israelite historiography 43 ——, 2009b, ‘Placing the Chronicler in His Own Historical Context: A Closer Examination’, Journal of Near Eastern Studies 68: 179–192. ——, 2010, ‘Human and Musical Sounds and Their Hearing Elsewhere as a Literary Device in the Biblical Narratives’, Vetus Testamentum 60: 565–570. ——, ‘Solomon’s Temple Building and Its Divine Approval in the Deuteronomistic and Chronistic Histories’, forthcoming.
The Figure of Solomon in Jewish, Christian and Islamic Tradition: King, Sage, and Architect by Joseph Verheyden